Jodo The Way of the Staff, is one of the most complex, electrifying, and enthralling martial arts I have ever practised, and easily the most practical. Who doesn't have a broomstick handy? What is simpler than a stick - and yet this short staff could defeat the greatest swordsman and warrior who ever lived.
In the vast landscape of Japanese martial arts, jodo stands as a unique and fascinating discipline that often goes unnoticed by newcomers seeking their first martial art. Yet for those who discover it, jodo offers a remarkable journey of skill development, philosophical growth, and historical connection that few other arts can match.
If you've ever wondered about that elegant wooden staff you've seen in demonstrations or been curious about an art that emphasises both technical precision and spiritual development, this introduction to jodo is your first step on a rewarding path.
Below you'll find more information, providing a brief introduction to Jodo, The Way of the Staff, and a full directory of articles I'll be publishing on the topic. These articles are mostly expansions on essays and notes written for my students to give them context of the art. I have another section with more advanced content as well, looking at the translation of key Jodo works, and excerpts from some of my Jodo books and manuals.
These will be uploaded over the coming months, but for now, this article is a neat little intro.
Jodo
Intermediate/Advanced Student Articles
The Vital Points of Jodo Series
*= coming soon
(杖道) Jodo "the way of the staff," literally, is a classical Japanese martial art focused on using a wooden staff called a jo against an opponent armed with a Japanese sword. The term "do" (道) signifies that this is not merely a collection of combat techniques but a comprehensive path of personal development. Modern jodo evolved from the combat art jojutsu, just as kendo developed from kenjutsu and iaido from iaijutsu. This evolution marks the transition from purely martial applications to a broader discipline encompassing physical, mental, and spiritual growth.
Jōdō is not merely a combative technique; it is a martial art imbued with profound ethical and philosophical meaning. To borrow a term from Zen, it reflects the notion of furyū (風流), an elegance or refined depth that transcends mere form.
As written in the Jōdō Kyohan:
"The primary purpose of jojutsu is spiritual cultivation and physical training, but it fundamentally pursues mental techniques based on the spirit. No matter how skillfully and expertly one's jo handling may become, without spiritual application, one cannot reach the secrets of martial arts. The greatest purpose is to correctly understand the techniques left by our predecessors, strengthen body and mind, and grow into admirable people who can be trusted as members of society and contribute to the nation and society.
Virtues of Jojutsu
Jojutsu aims for the two great effects of spiritual cultivation and physical discipline, and its virtues can be summarized as follows:
Guiding Spirit of Jojutsu
The forms of jojutsu, which make the essence of martial arts their fundamental structure, are called highly refined true sword forms and take the original meaning of "bu" (martial) as their guiding principle.
"Is there any teaching other than the jo for instructing and admonishing people without harming them?"
As sung in the transmission documents, the jo is round with no front or back. It appears ordinary and peaceful. As a weapon it is the most non-aggressive, but once it moves it generates the force of lightning, displaying the greatest virtue of "bu" within peace and harmony. Here lies the essence of jojutsu's guiding spirit and the nature of "martial training."
- Asakichi Nakajima & Tsunemori Kaminoda. Jōdō Kyohan. Japan Publications Inc. 1976
The jo itself is a straight wooden staff measuring 128 centimetres (about 4.2 feet) in length and 2.4 centimetres (0.94 inches) in diameter. Typically crafted from white oak for its combination of strength and flexibility, the jo becomes an extension of the practitioner's body through dedicated training. Unlike many weapons that specialise in either striking or thrusting, the jo excels at both, offering a versatile array of techniques that can adapt to various combat scenarios.
The great Jo master, Kaminoda Sensei, once wrote of this:
“The 1 bu fraction in the jo's length is said to have been added because 4 shaku 2 sun (shi-ni) connects to death (shi). The 8 bu diameter is interpreted as "opening" (hachi = open), and the round wood (maru) signifies harmony (wa). The fixed dimensions of the jo, with its history of approximately 370 years, cannot be changed under any circumstances.”
- Asakichi Nakajima & Tsunemori Kaminoda. Jōdō Kyohan. Japan Publications Inc. 1976
What sets Jodo, The Way of the Staff, apart from other martial arts is its fascinating premise: it teaches how to overcome a sword-wielding opponent using only a wooden staff. This seemingly disadvantageous matchup transforms into a lesson about skill overcoming raw power, technique triumphing over superior weaponry, and intelligence prevailing over brute force.
The jo offers several advantages over other martial arts weapons. First, its length provides a reach advantage over shorter weapons while remaining more manoeuvrable than longer staffs. Second, both ends of the jo can be used equally well for striking or thrusting, allowing for quick reversals and continuous flowing techniques. Third, the practitioner can adjust grip position along the length of the jo, mimicking the techniques of sword, spear, or empty-handed combat as needed.
As is recorded in the densho (old scrolls) poems of Jōdō:
“Thrust like the spear, sweep like the naginata, hold like the sword. For the Jo, none of these are wrong”
- Yoneno Kotaro and Hiroi Tsunetsugu. “Jodo Kyoten”. Airyudo. 2005
While many martial arts focus primarily on competition or self-defense applications, jodo the way of the staff, maintains its classical structure through the practice of kata, predetermined sequences of movements practised with a partner. There are no sporting competitions where practitioners freely spar with jo against each other. Instead, training follows a traditional model where technical precision, proper distancing, timing, and mental focus are emphasised.
The Jōdō Kyohan explains:
“Since its founding, jojutsu has consisted only of kata practice. When performing kata, one should practice reliably according to method and rule, with the feeling of facing an enemy with a real sword, without the slightest carelessness, not neglecting even a single breath. The effects obtained through repetitive kata practice can be summarized as the following notable manifestations:
Spacing is learned and striking opportunities are understood” “The 1 bu fraction in the jo's length is said to have been added because 4 shaku 2 sun (shi-ni) connects to death (shi). The 8 bu diameter is interpreted as "opening" (hachi = open), and the round wood (maru) signifies harmony (wa). The fixed dimensions of the jo, with its history of approximately 370 years, cannot be changed under any circumstances.”
- Asakichi Nakajima & Tsunemori Kaminoda. Jōdō Kyohan. Japan Publications Inc. 1976
In jodo the way of the staff, practitioners alternate between two roles: shidachi (the jo side) and uchidachi (the sword side). This balanced approach ensures that students understand both sides of each encounter, developing a comprehensive understanding of combat principles rather than a one-sided perspective. This partner practice creates a cooperative learning environment rather than a competitive one, though the intensity and martial spirit remain present.
Unlike arts that require extraordinary flexibility, strength, or athleticism, jōdō can be practised well into one's senior years. The techniques rely more on proper body mechanics, timing, and distancing than on raw physical attributes. This accessibility has made jodo the way of the staff, particularly appealing to adult beginners and those looking for a martial art they can practice throughout their lifetime.
Walking into your first jōdō class might feel intimidating, but understanding what to expect can help ease those initial nerves. Most beginners' classes follow a similar structure:
Don't worry about remembering everything in your first class! Jōdō, like all traditional Japanese martial arts, is learned through repeated practice over time. Your instructor understands that new movements feel awkward initially and will provide guidance appropriate to your experience level.
If jōdō's unique combination of historical depth, philosophical richness, and technical precision appeals to you, the next step is finding qualified instruction. Look for dojos affiliated with recognised organisations such as the All Japan Kendo Federation (ZNKR) or legitimate koryu (traditional school) lineages of Shindo Muso Ryu, the original jōdō style from which modern standardised jōdō developed.
Before committing to regular training, arrange to observe a class. Watch how the instructor interacts with students, the training atmosphere, and whether beginners receive appropriate attention. Most legitimate dojos welcome observers and are happy to answer questions about their training approach.
Remember that jōdō is a journey rather than a destination. Each practice session builds upon previous ones, gradually transforming awkward movements into flowing techniques. Patience and consistent practice are the keys to progress, with each small improvement contributing to your overall development.
As you begin this journey, you join a centuries-old tradition that connects you not only to the historical warriors who developed these techniques but also to a global community of practitioners who share your interest in this unique martial art. The way of the staff awaits - may your path be as rewarding and illuminating as it has been for me.
If you'd like to train with me in authentic Japanese Martial Arts, those same warrior skills developed by the samurai, including Jodo, check out my dojo at DublinKendo.com
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